Salah

  • Scientific benefits of Salah

    Salah, Allah’s (SWT) most beloved act of worship, is one of the five main pillars holding up the foundation of Islam. It is the most commonly performed ritual geared towards attaining closeness to Allah (SWT) and poses as a key indicator of being a true Muslim.

    Salah is used as a means of seeking solace, forgiveness, and peace through invoking Allah’s (SWT) assistance; it serves as food for the soul. However, the benefits of Salah do not end with the spiritual domain but in fact, encompass the physical domain as well.

    Customary Salah involves various physical movements and positions, which have been scientifically proven to have medical and health benefits. Even though Muslims generally offer their daily prayers out of their religious duty, however, modern day science has shed light on the physical advantages of offering Salah. Here are a few of them:

    Improves Blood Circulation
    The different positions during the Salah help in improving the overall blood flow in the body. People have a lot of issues when it comes to blood pressure where their blood flow is either too high or too low to a certain region in the body. In these cases, the Salah movements help in regulating the blood flow to all parts of the human body. During the Ruku position, for example, blood flow is regulated in the upper body and during Tashahhud, the blood flow in the lower body is regulated.

    Improves Digestion
    According to scientific studies, the Salah also helps in digestion of the body. For example, during the Quud state, which is basically when the men are sitting down with one foot curled underneath them and the women sit with both their feet under them, the posture is such that it enables and facilitates digestion. It improves liver functions and relaxes the intestines, which in turn facilitates bowel movement in the body. Salah can also help alleviate cases of constipation and overeating.

    Relieves Back Pain and Joint Pain
    The position of the body during prostration and bowing helps open up and ease the joints. Regular use of the joints keeps them healthy and functioning. Moreover, the position of the Ruku helps in alleviating pain in the lower back by relaxing the ligaments and muscles (similar to yoga). It also helps ease the pain in the spinal cord and the hip joints. Through the vertebral relaxation, backache and vertebral illnesses can also be avoided. The Salah overall relaxes the shoulder joints, elbows, knees, ankles and the hip.

    Cardiovascular Health
    In essence, Salah is also a form of exercise and it increases a person’s metabolism, which basically improves a person’s overall cardiovascular health. Every Salah that you offer is similar to exercising on a daily basis which improves the overall functioning of the organs in the body and regulates the secretion of glands and blood flow in the body.

    Body Yoga
    According to modern science, one of the healthiest forms of exercise is yoga and it has been found that the movements during Salah resemble the movements found in the domain of yoga. Yoga, like Salah, rejuvenates the overall bodily mechanisms. It not only aims to keep a person physically fit but also works towards improving a person’s mental well-being. Yoga therapy aims to bring harmony in a person’s life by bringing together all aspects of his/her life including physical, social, spiritual, psychological etc. and creating a full circle of harmony. This is precisely what the Salah aims to do; bring about utter and complete harmony and peace within an individual. Salah also serves as a substitute for stress and anxiety, which yoga also combats.

    Overall Cleanliness and Hygiene
    One of the most obvious benefits of the daily Salah is the overall cleanliness and purity that the individual achieves. It keeps you in a constant state of purity. Before every Salah, a Muslim must perform ablution, which is cleansing of the mouth, nose, face, ears, neck, hands, arms and feet. Staying in a constant state of cleanliness leads to healthier skin and an overall healthy hygiene. It rids one of germs, allergens and various forms of infections and diseases, which are caused by poor hygiene.

    This only goes to show the multi-faceted plate of benefits offered by Salah which not only serves as food for our soul but for our body as well.

  • Allah has never commanded merely to pray rather the Quranic command to pray has come in specific ways

    Allah says “Establish the prayer for My Remembrance”

    • When you pray heedlessly of God you have done the form of what your Lord has commanded you but you have not fulfilled its purpose.
    • Establishing the Prayer is also known as iq’aamah – it is to make something upright without any crookedness or deficiency Uprightness has two aspects inward and outward

  • Going Ahead of the Imam in Prayer

    If you came up from the prostration before the imam prostrated, and did not repeat the prostration (i.e. with him), your prayer would be invalidated.
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  • Sleeping After Eating and Praying Fajr

    It would be better to engage yourself in dhikr after fajr until sunrise,
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  • What is The Fiqh of Praying Sitting Down?

    I pray that you are in the best of health and faith, insha’Allah.

    If it is painful to go fully into the bowing posture (ruku`), perform a minimal bowing which is simply to reach to your knees with your hands. If it is painful in the sitting (tashahud) posture, you may sit in any way that is comfortable (for example, cross-legged). If that is also very difficult, you may sit up on a stool or something similar for the final sitting (tashahud).

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  • Forgetting to Perform an Obligatory Action of the Prayer

    Maintaining proper order between the obligatory actions of the prayer (e.g. standing, bowing, prostrating) is also obligatory. The validity of the prostration, for example, is dependent on its following the bowing. If one prostrated without bowing first, then the prostration would be considered inconsequential and it would need to be repeated. One would return to the standing position, perform the bowing that one forgot, stand up again, and then return to the prostration.

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  • Supplication While Sitting Between Prostrations

    According to the Hanafi school, there is no specific sunna supplication to recite between the prostrations. However, it would be considered good to make a supplication for forgiveness here in order to avoid the difference of opinion. [Ibn `Abidin, Radd al-Muhtar; Shurunbulali, Maraqi al-Falah]

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  • Salat al-Tasbih

    In the Name of Allah, Most Gracious, Most Merciful

    Al-Salam `alaykum

    It is recorded in Sunan Abi Dawud and other books of hadith that Rasulullah (sallallahu `alayhi wasallam once said to his uncle Hadrat `Abbas (r.a.) : O Abbas!O my uncle! Shall I not give you a gift? Shall I not show you something by means of which Allah Ta`ala will forgive your sins, the first and the last of them, the past and recent, the unintentional and the intentional, the small and huge, the secret and open?

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  • Do We Need to Remove Makeup When Making Wudu?

    Water must reach all of the areas that are washed in ablution in order for it to be valid.
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  • What should you do when you forget to recite the Qunut in Witr prayer?

    According to the Hanafi school, it is necessary (wajib) to say the qunut (minimally any supplication suffices) in the third cycle (rak`at) of the witr prayer. The place for this is before the bowing (ruku`). [Shurunbulali, Maraqi al-Falah; `Ala al-Din `Abidin, al-Hadiyya al-`Ala’iyya]

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